Sexual Abuse & Misconduct

The darkest aspects of Triratna's past are in the area of sexual exploitation of disciples by Sangharakshita and his senior disciples.  It is no longer possible for Triratna to completely deny and cover up these episodes, but neither have they been fully acknowledged, let alone the implications squarely faced

The following content has been tagged "Sexual Abuse & Misconduct":

Moving on, or Not

In this post Mark Dunlop replies to criticism of why he has not been able to "move on" from the traumatic experience he underwent while living with and being sexually manipulated by Sangharakshita in his early 20s. It is clear in Mark's account that it is not only the betrayal of his spiritual aspirations by Sangharakshita that has proven difficult to come to terms with, but also the betrayal by those in Triratna who were supposed to be his friends but who consistently disregarded, downplayed or denied his experience, that has proven so damaging.

Triratna's Charismatic Succession Problem

College members, appointed to their positions for life by their peers, lack the accountability that was lacking in the case of the charismatic founder. Since any procedures or mechanisms aimed at ensuring accountability are devised by the College and are overseen by College members, it is impossible to ensure any kind of impartial review of their conduct. There is little inclination for those benefiting from the charisma of office to introduce lego-rational measures that might hold them accountable to insiders (much less outsiders) or to entertain any shrinkage of their role -- a role that, due to the mythmaking that surrounds them, only they are thought capable of fulfilling. 

A Study in Evasion: Triratna's Responses and Non-Responses to Sexual Abuse Allegations

The responses over the years from Sangharakshita and Triratna regarding allegations of sexual abuse are summarised, in which a pattern of evasiveness and rationalisation is seen.

Teachings of Convenience

Since Sangharakshita has not felt obliged to faithfully communicate what the Buddha taught, there has been plenty of room for Sangharakshita’s teaching to be influenced by his tastes and desires, to the point where it often takes leave of the Buddhist tradition altogether and cannot make any claim to be an expression of the Dharma.

Sangharakshita's Expulsion Letter to Mark Dunlop

In 1987 the then Vajrakumara (Mark Dunlop) wrote a letter to the order gazette exposing Sangharakshita's sexually abusive actions toward him over a number of years. At this time there was little interest in Mark's allegations and no action was taken. Mark, fearing Sangharakshita would continue to engage in abusive behaviour with other young men, said his next step would be to talk to the press. At this point Sangharakshita expelled him from the order.

Sangharakshita Had a Sex Life -- So What?

As was clear in Sangharakshita’s own life, his underlying desire for sex was never adequately addressed and a consequence of this is that it did indeed lead to suffering, for himself and for his partners and now due to recurring media exposure, the wider Triratna sangha. We would like to know why, if a retreat led by teaching couples gives the wrong impression, what kind of impression does it give for the founder of a new Buddhist order to sexually manipulate his disciples?  This is the real issue.

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