Sexual Abuse & Misconduct

The darkest aspects of Triratna's past are in the area of sexual exploitation of disciples by Sangharakshita and his senior disciples.  It is no longer possible for Triratna to completely deny and cover up these episodes, but neither have they been fully acknowledged, let alone the implications squarely faced

The following content has been tagged "Sexual Abuse & Misconduct":

Sangharakshita Had a Sex Life -- So What?

As was clear in Sangharakshita’s own life, his underlying desire for sex was never adequately addressed and a consequence of this is that it did indeed lead to suffering, for himself and for his partners and now due to recurring media exposure, the wider Triratna sangha. We would like to know why, if a retreat led by teaching couples gives the wrong impression, what kind of impression does it give for the founder of a new Buddhist order to sexually manipulate his disciples?  This is the real issue.

Early FWBO (Triratna) article espousing 'Greek Love'

This article, titled 'Leaving Mother and Initiation into Manhood'.  was submitted by an Order member to a very early FWBO (Triratna) magazine, 'Mitrata', in 1977 and was reportedly very influential at the time. Yashomitra, in his letter (see testimonies) cited this document as having directly influenced his vulnerability to being sexually abused.

As Alan JW wrote in Buddhism controversy blog ( https://buddhism-controversy-blog.com/.../triratna-the.../ ) ; "[...] it gives a unique insight into the mind-set that promoted the, much discussed, concept of ‘Greek Love’ as a valid approach to the Buddhist path: according to the late Dennis Lingwood (Sangharakshita), and some senior members of his Order. An eccentric notion that has seriously damaged his, and his organisation’s, reputation.‘Greek Love’ is a pseudo-intellectual attempt to justify homosexually based mentoring relationships between, experienced members of the Triratna Order… and their proteges called Mitras: by definition an unequal liaison."

Another former Order member observed: "The obverse side of this celebration of the ephebe was the denigration of women and it came with immense psychological pressure for many men for whom it was unwelcome."

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