Teaching: Rationalised Desires

Some of the most alarmingly distorted teachings in Triratna have clearly been conjured up in order to satisfy Sangharakshita's desires.  The most notable and well-known example is the teaching that young men can benefit spiritually from sexual contact with older mentors.  However, this is an example of wider pattern, not a one-off isolated case.

The following content has been tagged "Teaching: Rationalised Desires":

How Triratna coerced people not to have children

This is a personal account from a woman ex-order member in Triratna, including her observations on how  institutionalised views about women, families and parenthood interacted with coercion about life choices; something that she both witnessed and experienced firsthand in the group as part of ordination training courses.

In a cult, the ability to decide if and when to have a child — perhaps the most basic decision in a woman’s life — is taken over…

This is one reason why, though women and men both suffer in the iron grip of charismatic and authoritarian cult leaders, women followers face a unique set of life-altering issues

Alexandra Stein on NBC

 

"Just a bit of Pagan fun"

This is an account that was written in a private 'in-house' Triratna forum in 2017 by an Order member recounting sexual abuse by his teacher, Sangharakshita.

The author's name has been omitted to respect his privacy and because the author was not consulted about making this story public. However, I believe that it is in the public interest to hear this story. This personal testimony offers a very clear, straightforward personal account of Sangharakshita’s predatory sexual behaviour; a pattern that this Buddhist teacher repeated with numerous other young male disciples over a period of at least three decades. It also offers a striking account of how Sangharakshita responded without understanding, remorse or compassion when this young man explained the lasting harmful and confusing effects that his behaviour had had on him. By numerous accounts this was consistent with Sangharakshita's typical attitude or response to all those whom he had sexually abused.

Our Dark Heart

This article explores the various strategies and defences that Triratna has continuously employed to protect “Bhante” Sangharakshita and the group's reputation, and to suppress the truth about the darker or more problematic aspects of both. This article drags each ‘dark art’ one-by-one into the light for closer examination.

A Study in Evasion: Triratna's Responses and Non-Responses to Sexual Abuse Allegations

The responses over the years from Sangharakshita and Triratna regarding allegations of sexual abuse are summarised, in which a pattern of evasiveness and rationalisation is seen.

Teachings of Convenience

Since Sangharakshita has not felt obliged to faithfully communicate what the Buddha taught, there has been plenty of room for Sangharakshita’s teaching to be influenced by his tastes and desires, to the point where it often takes leave of the Buddhist tradition altogether and cannot make any claim to be an expression of the Dharma.

Early FWBO (Triratna) article espousing 'Greek Love'

This article, titled 'Leaving Mother and Initiation into Manhood'.  was submitted by an Order member to a very early FWBO (Triratna) magazine, 'Mitrata', in 1977 and was reportedly very influential at the time. Yashomitra, in his letter (see testimonies) cited this document as having directly influenced his vulnerability to being sexually abused.

As Alan JW wrote in Buddhism controversy blog ( https://buddhism-controversy-blog.com/.../triratna-the.../ ) ; "[...] it gives a unique insight into the mind-set that promoted the, much discussed, concept of ‘Greek Love’ as a valid approach to the Buddhist path: according to the late Dennis Lingwood (Sangharakshita), and some senior members of his Order. An eccentric notion that has seriously damaged his, and his organisation’s, reputation.‘Greek Love’ is a pseudo-intellectual attempt to justify homosexually based mentoring relationships between, experienced members of the Triratna Order… and their proteges called Mitras: by definition an unequal liaison."

Another former Order member observed: "The obverse side of this celebration of the ephebe was the denigration of women and it came with immense psychological pressure for many men for whom it was unwelcome."

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